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Dr Williams's Library |
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Friends of Dr Williams’s Library Lectures
The following are in print:- |
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| Date of lecture |
Lecture title and
date of publication |
| 1947 |
Dr. Williams and his library,
by Stephen Kay Jones. 1948. |
| 1953 |
Organic design: Scientific thought from Ray to Paley, by C. E. Raven. 1954. |
| 1954 |
The true and the valid, by
Richard Ithamar Aaron. 1955. |
| 1956 |
The Religious philosophy of
Dean Mansel,
by W. R. Matthews. 1956. |
| 1957 |
Sir Robert Walpole, Samuel
Holden, and the dissenting deputies, by Norman C. Hunt. 1957. |
| 1958 |
Facts and Obligations, by
Dorothy Emmet. 1958. |
| 1959 |
Ascetics and humanists in
eleventh-century Byzantium, by J. M. Hussey. 1960. |
| 1960 |
The Essene problem, by
Matthew Black. 1961. |
| 1962 |
Daniel Williams Presbyterian
Bishop, by Roger Thomas. 1964. |
| 1963 |
A mirror of Elizabethan
Puritanism; the life and letters of ‘Godly Master
Dering’, by Patrick Collinson. 1964. |
| 1964 |
Methodism and the Puritans,
by John A. Newton 1964. |
| 1965 |
Friends of humanity; with special reference to the Quaker, William Allen, 1770-1843, by L. Hugh. Doncaster. 1965. |
| 1966 |
From Darwin to Blatchford:
the Role of Darwinism in Christian Apolegitic, 1875-1910, by John
Kent. 1966. |
| 1967 |
Dissenters and public affairs
in mid-Victorian England, by Frank Reyner. Salter. 1967. |
| 1968 |
The significance of the
Bhagavad-Gita for
Christian theology, by Edward Geoffrey Parrinder. 1968. |
| 1969 |
Joseph Butler, 1692-1752,
author of The analogy of religion: some features of his life and
thought, by Ian T. Ramsey. 1969. |
| 1970 |
Edward Carpenter, 1844-1929:
democratic author and poet, by Edward Carpenter. 1970. |
| 1971 |
John a Lasco, 1499-1560: a
Pole in Reformation England, by Basil Hall. 1971. |
| 1972 |
A seventeenth-century
defender of Islam: Henry Stubbe (1632-76) and his book, by P. M.
Holt. 1972. |
| 1973 |
Piety in Queen
Victoria’s reign, by Elizabeth Longford. 1973. |
| 1974 |
Which God is dead? by R. C.
Zaehner. 1974. |
| 1975 |
John Foxe the martyrologist:
his life and
time, by Neville Williams. 1975. |
| 1976 |
Architects of dissent: some
nonconformist
patrons and their architects, by Christopher Stell. 1976. |
| 1977 |
Hanserd Knollys and radical
dissent in the 17th century, by B. R. White. 1977. |
| 1978 |
Life and story in the
Pilgrim’s progress,
by Roger Sharrock. 1978. |
| 1979 |
A venerable dissenting
institution Dr. William’s Library, 1729-1979, by Ernest
A. Payne. 1979. |
| 1980 |
Church, state, and learning
in twelfth century Byzantium, by Robert Browning. 1981. |
| 1981 |
Belmont’s Portias:
Victorian nonconformists and middle-class education for girls, by Clyde
Binfield. 1981. |
| 1982 |
Peter and Jack: Roman
Catholics and dissent in eighteenth century England, by Eamon
Duffy. 1982. |
| 1983 |
Godly exercises or the
devil’s dance?: puritanism and popular culture in pre-Civil
War England, by Jeremy Goring. 1983. |
| 1984 |
Symbols for the divine in the
Kabbalah, by Louis Jacobs. 1984. |
| 1985 |
Denominationalism and
dissent, 1795-1835:
a question of identity, by David M. Thompson. 1985. |
| 1986 |
The Crusades and the unity of
Christendom, by Donald MacGillivray Nicol. 1986. |
| 1987 |
Zoroastrianism: a shadowy but
powerful presence in the Judaeo-Christian world, by Mary
Boyce. 1987. |
| 1988 |
The theology of rhetoric: the
Epistle to the Hebrews, by Christopher Francis Evans. 1988. |
| 1989 |
The idea of tolerance and
the act of toleration, by Johannes van den Berg. 1989. |
| 1990 |
The fortunes of English
puritanism, 1603-1640, by Nicholas Tyacke. 1990. |
| 1991 |
Loving & free
converse: Richard Baxter in his letters, by N. H. Keeble.
1991. |
| 1992 |
Is Christianity a historical
religion? by
Keith Ward. 1992. |
| 1993 |
The church in the Byzantine
Dark Ages, by
Averil Cameron. 1993. |
| 1994 |
John Wesley, 1703-1791: a
bicentennial tribute, by John Walsh. 1993. |
| 1995 |
Why did the English stop
going to Church?
by Michael Watts. 1995. |
| 1996 |
‘To revive the
memory of some excellent men’: Edmund Calamy and the early
historians of nonconformity, by David L. Wykes. 1997. |
| 1997 |
Theophilus Lindsey: from
Anglican to Unitarian, by G. M. Ditchfield. 1998. |
| 1998 |
The Jewish Messiah: the
future of a delusion, by Dan Cohn-Sherbok. 1999 |
| 2000 |
Puritanism and the origins of
the English
Civil War, by W. M. Lamont. 2001 |
| 2001 |
Those eighteenth century
divines: writing for the new Dictionary of National Biography, by Alan
Ruston. 2001 |
| 2002 |
The Defence of Truth through the Knowledge of Error: Philip Doddridge’s Academy Lectures, by Isabel Rivers. 2003 |
| 2003 |
If it looks like an Elephant’: Defining the Crusade, by Norman Housley. 2004 |
| 2004 |
The Ethiopic Book of Enoch in Recent Research, by Michael A. Knibb. 2005 |
| 2005 |
The Letters of Theophilus Lindsey and the Cause of Protestantism in late Eighteenth-Century Britain, by G. M. Ditchfield. |
| 2006 |
Continuity and Change in Protestant Preaching in Early Modern England, by Ian M. Green. [forthcoming 2008] |